Across much of the rest of the empire, informal relationships between lonely young men and local women became commonplace. The decision that henceforth India would be run not by the East India Company but by the British government meant greater involvement by elected politicians, and required administration on a much more formal basis. To pre-order, call or go to books. They could live, instead, a tropical replica of life in England, an existence which did not so much embrace India as defy it. In India young Britons gawped in astonishment at the decorations on the walls of some Hindu temples, with their depictions of intercourse in all sorts of positions not normally encountered in the rectories of Hampshire.
Women confident enough to reject the role assigned to them by men could sometimes become forceful enemies of the very masculine business of imperialism. He would not have dared to write like that 50 years later: From now on, the races would maintain some distance. Although later politicians and officials claimed to be scandalised when missionaries reported that miscegenation was occurring, it would have been more astonishing if men possessed of the energy to leave Britain and seek their fortune overseas were not also keen to satisfy more immediate physical and emotional needs. Even those men who had arrived in the country as bachelors had only to wait for the start of the longed-for cold season and the arrival of what became known as the Fishing Fleet — young women from the home country out to net themselves a husband from among the single men serving in India. However the uprising in — and the answering brutality of the British — left a long legacy of bitterness and mistrust between the two cultures. But, they must have been a varied bunch. Across much of the rest of the empire, informal relationships between lonely young men and local women became commonplace. They did not drink, they were scrupulously clean, shaved their pudenda, dressed sumptuously, wore flowers in their hair, played musical instruments and sang sweetly. When, three years later, Silberrad attempted to acquire a third mistress and one of his own policemen objected, Silberrad locked him up for the night, on grounds of insubordination. In Sarawak and Malaya the practice was either recognised or encouraged: Later generations have endowed the memsahibs with an unappealing reputation, as superficial snobs and irredeemable racists who ended an era of happy coexistence. In typically British fashion, these things were not noticed, as long as no one drew attention to them. There is ample evidence of easy social relations in the early stages of the British presence in India. There was no suggestion from Sellon that women might have been driven to sell themselves by anything as odious as poverty or misfortune. Indian sexual gymnastics were no match for raised British eyebrows. Hanky-panky was most likely to occur within the British community: They could live, instead, a tropical replica of life in England, an existence which did not so much embrace India as defy it. And all to be endured in the foul smell that a capricious wind might waft around at any time from the thunder box at the back of the bungalow. In India young Britons gawped in astonishment at the decorations on the walls of some Hindu temples, with their depictions of intercourse in all sorts of positions not normally encountered in the rectories of Hampshire. But significant numbers of early British visitors made more permanent arrangements and took Indian wives and mistresses, who seem to have occupied a recognised position in society. One of the great spectacles of early 19th-century Delhi was the sight of the East India Company resident, Sir David Ochterlony, taking the evening air by riding an elephant around the Red Fort, followed by his 13 Indian wives, each mounted on her own elephant. Eighty children claimed him as their father. Like the Victorian socialist Annie Besant, they could find the colourful abundance of Indian spiritualism an intoxicating alternative: Subversive figures like these were, of course, hugely outnumbered by the conventional memsahibs, exerting what they considered a civilising influence in the military cantonments, towns, cities and hill stations.
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